Rom 13:9-10 | Barnes | STEP | Verse 9. For this . This which follows is the sum of the laws. This is to regulate us in our conduct towards our neighbour. The word this here stands opposed to "that" in . This law of love would prompt us to seek our neighbour's good; that fact, that our salvation is near, would prompt us to be active and faithful in the discharge of all the duties we owe to him. Thou shalt not commit adultery . All the commands which follow are designed as an illustration of the duty of loving our neighbour. See these commands considered in the Notes on . The apostle has not enumerated all the commands of the second table. He has shown generally what they required. The command to honour our parents he has omitted. The reason might have been, that it was not so immediately to his purpose when discoursing of love to a neighbor --a word which does not immediately suggest the idea of near relatives. The expression, "Thou shalt not bear false witness," is rejected by the best critics as of doubtful authority, but it does not materially affect the spirit of the passage. It is wanting in many Mss., and in the Syriac version. If there be any other commandment . The law respecting parents; or if there be any duty which does not seem to be specified by these laws, it is implied in the command to love our neighbour as ourselves. It is briefly comprehended . Greek, It may be reduced to this head ; or it is summed up in this. In this saying . This word, or command. Thou shalt love , etc. This is found in . . If this command were fulfilled, it would prevent all fraud, injustice, oppression, falsehood, adultery, murder, theft, and covetousness. It is the same as our Saviour's golden rule. And if every man would do to others as he would wish them to do to him, all the design of the law would be at once fulfilled. (a) "Thou shalt not commit adultery" (b) "Namely, Thou shalt love"

Romans 13:9-10

Verse 9. For this. This which follows is the sum of the laws. This is to regulate us in our conduct towards our neighbour. The word this here stands opposed to "that" in Rom 13:11. This law of love would prompt us to seek our neighbour's good; that fact, that our salvation is near, would prompt us to be active and faithful in the discharge of all the duties we owe to him.

Thou shalt not commit adultery. All the commands which follow are designed as an illustration of the duty of loving our neighbour. See these commands considered in the Notes on Mt 19:18,19. The apostle has not enumerated all the commands of the second table. He has shown generally what they required. The command to honour our parents he has omitted. The reason might have been, that it was not so immediately to his purpose when discoursing of love to a neighbor --a word which does not immediately suggest the idea of near relatives. The expression, "Thou shalt not bear false witness," is rejected by the best critics as of doubtful authority, but it does not materially affect the spirit of the passage. It is wanting in many Mss., and in the Syriac version.

If there be any other commandment. The law respecting parents; or if there be any duty which does not seem to be specified by these laws, it is implied in the command to love our neighbour as ourselves.

It is briefly comprehended. Greek, It may be reduced to this head; or it is summed up in this.

In this saying. This word, or command.

Thou shalt love, etc. This is found in Lev 19:18. Mt 19:19. If this command were fulfilled, it would prevent all fraud, injustice, oppression, falsehood, adultery, murder, theft, and covetousness. It is the same as our Saviour's golden rule. And if every man would do to others as he would wish them to do to him, all the design of the law would be at once fulfilled.

(a) "Thou shalt not commit adultery" Ex 20:13 (b) "Namely, Thou shalt love" Lev 19:18, Mt 22:39,40 Verse 10. Love worketh no ill, etc. Love would seek to do him good; of course it would prevent all dishonesty and crime towards others. It would prompt to justice, truth, and benevolence. If this law were engraven on every man's heart, and practised in his life, what a change would it immediately produce in society. If all men would at once abandon that which is fitted to work ill to others, what an influence would it have on the business and commercial affairs of men. How many plans of fraud and dishonesty would it at once arrest! How many schemes would it crush! It would silence the voice of the slanderer; it would stay the plans of the seducer and the adulterer; it would put an end to cheating, and fraud, and all schemes of dishonest gain. The gambler desires the property of his neighbour without any compensation, and thus works ill to him. The dealer in lotteries desires property for which he has never toiled, and which must be obtained at the expense and loss of others. And there are many employments all whose tendency is to work ill to a neighbour. This is pre-eminently true of the traffic in ardent spirits. It cannot do him good, and the almost uniform result is to deprive him of his property, health, reputation, peace, and domestic comfort. He that sells his neighbour liquid fire, knowing what must be the result of it, is not pursuing a business which works no ill to him; and love to that neighbour would prompt him to abandon the traffic. See Hab 2:15, "Woe unto him that giveth his neighbour drink, that putteth thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness."

Therefore, etc. Because love does no harm to another, it is therefore the fulfilling of the law: implying that all that the law requires is to love others.

Is the fulfilling. Is the completion, or meets the requirements of the law. The law of God on this head, or in regard to our duty to our neighbour, requires us to do justice towards him, to observe truth, etc. All this will be met by love; and if men truly loved others, all the demands of the law would be satisfied.

Of the law. Of the law of Moses, but particularly the ten commandments.